Archive for First Alliance Church Atlanta

08-04-19 Kevin Goins - The Truth About the Truth That Sets Us Free

“The Truth about the Truth that Sets Us Free” John 8:30-36

John 8:32 has been used by all sorts of people to promote all sorts of ideas. But a biblical text cannot mean whatever we want it to mean. What then is this text actually saying?

I This text is one of the best k_______ and most q_________ in the Bible.

II What is the truth about the truth that sets us free? The truth that sets us free isn’t only for the ___________. In fact, it’s actually directed at the ____-___________.
A. The one who is not yet in the Kingdom of God has a more __________ need for the truth that sets us free than the believer.
B. Who is Jesus __________ to in this text?
1. It seems as if Jesus is addressing these words to b__________, but there is good reason to ___________ that.
a. First, that expression, “many put their faith in him,” is not as _______________ as it sounds.
b. Second, Jesus just said that people cannot truly believe in him until he is c____________.
c. Third, these people chose to believe b_________ they heard all they needed to hear.
2. Those who most need to hear what Jesus says about truth are people who do ____ ______ know Jesus.

III There _____ a truth that can set us free but that is a very d__________ statement in our world today.
A. There are some who say there is ___ _______ ________ as truth.
B. There are some who believe truth exists, but only certain _______ of truth can be known.
C. Jesus said there is truth and it is found in ______ ____________, but for this truth to change us we must ______ to it
D. To live in his truth means two things:
1. We must get it into our _______ through _________.
2. We must ______ what it says.

07-28-19 Kevin Goins - The Wrong Side of the Jesus Divide

“The Wrong Side of the Jesus Divide” John 8:21-29

Just as there is a mountain range which divides the American continent, so there is a divide in the spiritual world which stands between those who belong to the Kingdom of Light and those who belong to the kingdom of darkness. This divide is Jesus. What puts people on the wrong side of the Jesus divide?

I. S_______ p_______ puts people on the wrong side of the Jesus divide.
A. The Pharisees cannot hear what Jesus says about their sins,
because for them sin was not a ________.
B. We all believe we are way above average. Psychologists call this the state of i____________ s_____________.

II. Allegiance to the ________ puts people on the wrong side of the Jesus divide (8:23).
A. Jesus says two things in vs 23 about these people: First, there is a s_________ divide between them.
B. Second, Jesus says there is a k_________ divide between them.
1. In John the “world” is defined as the system of life and thought which __________ God.
2. The world is not only a thought system which is opposed to the Kingdom of God, but the world does all it can to ______ people _____ of the Kingdom of God.

III. _________ puts people on the wrong side of the Jesus divide.
A. When Jesus says we must believe, what exactly must we believe?
1. We must believe that Jesus is ______.
2. We must believe that God is _______.
3. We must believe that Jesus was _________.
4. We must believe that it was Jesus’ death on the ______ that saved us from our sin.
B. There is ______ to know about Jesus, but if we do not believe these _____ things we will find ourselves on the wrong side of the Jesus divide.

IV. W_________ i___________ puts people on the wrong side of the Jesus divide (8:25-27).

07-21-19 - Kevin Goins - Confrontation, conclusion

“Confrontation!” (Conclusion)  John 8:13-20

Thus far in our study of confrontation in John 8 we have seen five principles which can guide us when we need to confront someone. Today we look at the last two principles.

I The first principle is this: Confrontation should only take place when there is a real reason for it (8:13).
II The second principle: Confrontation must overcome ignorance (8:14).
III The third principle: Confrontation must make the truth known w/o condemnation (8:15).
IV The fourth principle: Confrontation must never exclude God or God’s Word (8:16).
V The fifth principle: Confrontation, if at all possible, should not be done alone (8:17-18).

VI The sixth principle: Confrontation should be _______ focused on the _______ issue (8:19).

A. The Pharisees think when Jesus says, “my Father” he means his _________ father.

B. For Jesus it is not just about God as an ______ or ____________. For Jesus the issue is this: Do you know God as your __________?

C. We should not confront for ___________ issues and we should not confront for ___________ issues.

D. Confrontation has one primary purpose: to __________ _______________.

VII The final principle: The ________ of confrontation is always in _____ hands (8:20).

A. Think what Jesus was _________ by confronting the Pharisees.

1. He knew they would not ________.
2. He knew they wanted to _______ him.

B. When we confront, we have no idea whether the person we confront will _________ and see the truth, or _________ their eyes.

VIII Let’s think back to that story we started writing in the beginning of the message.

A. There are times in our lives when we are a J_______ - there is someone we love who needs to be confronted.

B. There are times in our lives when we are J_______ - we need to be confronted.

C. How we respond, as a Jack or as a Jill, will determine whether we, or the ones we love, experience life as v_______ or d_________.

07-14-19 - Kevin Goins - Confrontation, part 3

“Confrontation!” (pt. 3) John 8:13-20

In our return to the Gospel of John we have been asking the question, “Who is Jesus?” John 8:12 says he is the light of the world. Today we see that Jesus is one who is not afraid to confront. In our text we find seven principles that can guide us when we need to confront:

I Confrontation should only take place when there is a real reason for it.
II Confrontation must overcome ignorance
III Confrontation must make the truth known without condemnation.

IV Confrontation must never exclude ______ or _______ ________ (8:16).
A. Sometimes we get upset about things that are only matters of ____________, but we still try to confront.
1. When we try to make a matter of personal taste a __________ issue, we get into __________.
When we act like a biblical issue is ______ a matter of personal taste, we get into _______ trouble.
B. We have a problem today because there are _____ supposed authorities which have taken the authority that belongs to ______.
1. First, there is __________ authority.
2. Second, there is ____________ authority.

V Confrontation, if at all possible, should not be done ________ (8:17-18).
A. Jesus says, “In fact, I am not alone. There are ______ who support my statement that I am the light of the world.”
1. One is _____.
2. The other witness is the ________ who _____ me.
B. A Qal Wahomer argument is an argument from the ________ to the __________.
C. Why should we not confront alone?
1. First, it is better for the one who is _______ confronted.
2. Second, it is better for the one who __________.

06-30-19 - Kevin Goins - Confrontation

“Confrontation!” John 8:13-20

In our return to the Gospel of John we have been asking the question, “Who is Jesus?” Last Sunday we saw that he is the light of the world. Today we see that Jesus is one who is not afraid to confront. In our text we find seven principles that can guide us when we need to confront:

I The first principle is this: Confrontation should only take place when there is a r________ r__________ for it.
A. Some believe they have been given the ministry of a____________.
B. Confrontation is a legitimate tool to rescue people from self-deception, but confrontation must not be entered into q_______ly or l________ly.

II What made this confrontation necessary?
A. The Pharisees denied the _________ of what Jesus had just said.
1. They did not deny what he said on the basis of the _________.
2. They denied what he said on the basis of an obscure _________ principle.
B. The Pharisees were not only using an obscure legal principle to discredit Jesus, but they m_____________ it.
C. The Pharisees were not only accusing Jesus of lying about himself, they were also trying to _________ _____.
D. Jesus had already d_______ with their objection and had answered it c__________.
1. Beginning with John 5:32, Jesus lists five witnesses who can give evidence that he speaks the truth: John the Baptist, _____ the _______, the work that Jesus is doing, _______, and the ___________.
2. The fact that the Pharisees bring up this issue of witnesses after Jesus had already dealt with it shows that the Pharisees were not only blind, they were ___________ blind.

III The issue is: should ___ ever do what Jesus does here?

06-23-19 Kevin Goins - Jesus the light?

“Jesus the Light?” John 8:12

Christianity raises many questions in the minds of both believers and non-believers, but there is no more fundamental question for both groups than this: Who is Jesus? We now enter a passage of the Fourth Gospel where answering this question is John’s directive. Who is Jesus?

I We who have been Christians for years sometimes find it easy to
overlook the basics of our faith, and for Christianity it cannot get any more basic than _________.

II If you want to know who Jesus is you will not find a better answer than the “__ ____” statements of John’s Gospel. In John 8:12 Jesus says, “I am the ________ of the world.”
As important as the word ______ is, we need to start with “I am….”
B. The words translated, “I am,” can also mean something very
different: “__ ___ ___ __ ____.”
C. In Hebrew “I am” is the word Y__________, which is the personal name of God in the Old Testament.
D. Who is Jesus? He is “I am.” He is the third person of the trinity – God in the _________

III On this particular occasion Jesus adds a ___________ to ego eimi – He says, I am the light of the world.”
A. When Jesus looked at the world he saw __________, and that is what we see.
B. There is a reason the world is filled with darkness – it’s because ____ are filled with darkness.
C. The light of Jesus is not only for certain peoples, races, or nations. Jesus says, “I am the light of the c__________.”

IV Then, Jesus makes a ____________: “Whoever follows me will n______ walk in darkness, but will have the light of life.”
A. Many want the light of Jesus, but they want Jesus to b_______ his light to where t_____ a____.
B. The light of Jesus is on the move, and if we want that light we must ________ him – We must ________ Jesus.

06-16-19 Jacob Bliss - Gifts from Fathers

Youth Sunday!

06-09-19 Kevin Goins - Who Is Pentecost About?

“Who is Pentecost about?”

Today is Pentecost when Christians all over the world celebrate how the Holy Spirit was given to the church. But who is the Holy Spirit? One way the Bible answers this question is by giving four very significant names to the third person of the Trinity.

I. The Bible calls the third person of the Trinity “The __________.”
A.  In both the Hebrew Old Testament and the Greek New Testament, the word translated “Spirit” means “b______” or “w______.”
B.  We find an example of the Spirit as breath in John ___:___, “And with that he ___________ on them and said, ‘Receive the Holy Spirit.’”
C. We find an example of the Spirit as wind in John __:__, where Jesus explains to Nicodemus how a person can be born a ________ _______.

II The Bible calls the third person of the Trinity, “The Spirit of the ______ ________.”
A. If our knowledge of Christ is only knowledge of ___________, then we cannot have the life of God in us.
B. Only the Spirit of the living God can transform doctrine into a life-giving _____________ with God.

III The Bible calls the third person of the Trinity, “The _______ Spirit.”
A. Fortunately for us, the Holy Spirit is not only called Holy because he is holy, he is called Holy because he h______ us _________ holy.
B. He is called the Holy Spirit for a reason: Because he is holy and wherever he goes he ___________ holiness.

IV Lastly, the Bible calls the third person of the Trinity, “The __________.”
A. A Paraclete is one who is called to be by the _______ of someone.
B. The fact that the Holy Spirit is our Paraclete means he will stand beside us as we attempt to __________ and _________ in the Body of Christ.

06-02-19 Kevin Goins - The Stranger Among Us

This Podcast does not include the memorials to Patrick. If you would like to hear them please contact the church office at facadmin@facatl.org and ask for the Patrick Memorial MP3

05-26-19 Kevin Goins - From Gifts to Ministry

“From Gifts to Ministry” Acts 6:1-7

Recently we have been talking about spiritual gifts and how to discover which gift is ours. But how does God take gifted people and motivate them to use their gifts for ministry? That is the focus of our text today.

I This text is about taking gifted people in the church and placing them in positions of m___________ where they can serve. And it shows us the four ___’s God provides to make this happen.

II What does God give us to motivate us to use our gifts in the church?
A. First, God provides us with p_______________ (6:1).
1. There were _____ kinds of Jewish believers in the early church because there were _____ kinds of Jews: (1) H____________ Jews and (2) G_______________ Jews.
The Grecian Jewish widows who had become believers in Jesus had the church to help them, but they believed they were not being treated f__________.
3. There will be problems in using our gifts, but problems are God’s
provision for us because problems often l_______ us on to the next l_________ of ministry.

B. Second God provides us with a p____________ (6:2-4).
1. Helping the widows would have been a good thing for the Apostles to do, but the g_____ can be the enemy of the b_______.
2. God’s plan for the church is not just that Pastors should preach and pray, but that church members should use their gifts to do ____________ ________.

C. Third, God provides us with p_______________ (6:5-6).
-The early church teaches us that when you have a ministry need, you find the people to meet that need in the __________.

D. Fourth, God provides us with p_____________ (6:7).


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